Tag Archives: personal Bible reading

Growing Contextualised Daily Bible Reading in Central Asia

As a student, I grew in my faith by developing the habit of studying the Bible every day.

In the UK, it was no problem to access resources that were appropriate to my situation, helped me understand what the text was saying and to consider what it meant for me as a young man.

Old translations, foreign materials

I have worked with the IFES movements in Central Asia for twenty years. While I’m always encouraging students to grow in their faith by studying the Bible for themselves, there has been almost nothing available in Russian to help them do this. Moreover, the most widely-used Bible version, the Russian Synodal Translation (RST), was itself translated in 1867 from the poetic and even older Church Slavonic language! Despite the fact that Biblica has produced a new Russian translation, many churches still use the RST.

Using foreign materials can prove problematic because of Bible study questions focussing on particular words that don’t make sense when reading from a Russian Bible translation. Also, these materials sometimes reflected ways of thinking or cultural issues that are alien to Central Asian students.

We needed to write our own questions which would help students engage with the Bible using the RST (but also work with the newer translation). These questions would reflect their level of understanding and be attentive to issues that were pressing for them (as well as seek to correct some common theological errors).

The COVID lockdown provided the final push:

We prepared Bible study questions and posted them daily on our church’s Telegram channel. Although written with students in mind, they have been useful to and appreciated by people aged 14-65+, as well as younger teens, couples, and house groups.

Experience showed that as well as supplying questions for the observation, interpretation, and application of the text, we also needed to provide a short explanation, or reflection, which summarised its key points.

Post-COVID, we decided to publish booklets with the material, encouraging students (and others) to have a phone-free quiet time – each booklet contains daily studies for one book of the Bible. To date, we’ve distributed about 250 copies and are encouraged by the testimonies of readers who have been really moved by God’s Word. For the most part, it has actually been older Christians (including those in Christian ministry!) who have come to understand parts of Scripture more deeply. Often people have said: “I’ve read this so many times before, but never seen that.” We hope to see more students using these booklets for daily quiet times, and we rejoice in every story of someone being impacted by studying God’s Word.

Paul
Former General Secretary of a Eurasian National Movement

Connecting Scripture Engagement (SE) and Prayer

In December 2019, the global network of Scripture engagement (SE) multipliers met – fourteen people from around the IFES world. During this meeting, we had a work group on SE and prayer with the following participants: Eu Pui Chong (EP, Malaysia), Irena Huseva (IH, Ukraine), Heledd Job (HJ, Europe), Sabine Kalthoff.

Please start by looking at the summary of our findings on SE and prayer:

The following interview with the work group participants brings life to some aspects of this overview:

What is one new insight that you gained from this work group about the connection between SE and prayer?
(EP) Often, we study a passage and after that we pray for each other ‘leaving behind what we just discovered from the passage’ instead of letting the passage guide our prayer needs or shape our prayer items.

(IH) The importance of a prayerful posture in studying Scripture. For me that is not just putting my body in a certain posture, but becoming quiet before him and putting my hand into his to let him lead and walk with me through the whole Scripture Engagement.  In other words, being in a prayerful posture means being in prayer before, during, and after the Bible study.

(HJ) I gained a greater awareness that when I come to engage with Scripture by myself or with others, God is present with me in that very moment. The phrase that stuck in my mind is: The author is in the room”.

What encourages you and what challenges you as you reflect on this connection?
(EP) In particular, the Lord’s prayer has been invaluable – praying for my nation and the world has been difficult in this period due to what I perceive as an endless cycle of corruption power abuse. Letting the words of the Lord’s prayer lead me has been comforting. It also challenges me not to give up praying, seeing how God is at work and not to insist that God solve problems my way or in my timing.

(HJ) This connection encourages me as I come across passages that I find difficult. As I’m reading and struggling, I can pause and ask for God’s help. I can ask him, what do you mean? What do you want me to understand here? What should I do with this? And I know that when I pray, the Spirit who caused these words to be written is there present with me, ready to answer.

What is one practical step that you have taken or would like to take in order to strengthen the integration of SE and prayer in your own life and/or ministry?
 (IH) For many years, I studied Scripture by carefully observing the passage, asking questions and trying to grasp its main message. Only after coming up with the main message did we ask ourselves what it says to us. I still use this approach, but I try to be in a prayerful posture during the whole Bible study, letting the Word speak to me not only at the end of the study, but while I am deeply in it. I believe that the Holy Spirit can use not only the main message of the passage, but any parts of it to touch our soul.  

(HJ) In my personal devotions, I have tried to be more intentional in praying in response to what I read. At the moment, I’m reading through the Psalms. I try to take the words of the Psalmist as my starting point, taking those words and thoughts and making them my own. Then at the end of the day, I will return to that same Psalm and prayerfully reflect on how what I heard God say to me in the morning has been sustaining and directing me throughout the day.

Please complete the following sentence: “The gift of SE and prayer is…”
…waiting to be discovered and savoured. (EP)
…being amazed – a sense of wow at who God is, wow to who I am and wow to his boundless love. (IH)
…that when God speaks he is not just giving us information, he is inviting us to a conversation. (HJ)

Connecting Scripture and Prayer in Practise:

_Preparing to hear the Word. Most of us cannot just stop and listen to God. We sit down and open the Bible to read, but our thoughts are still elsewhere, busy with lots of things. We read a passage and at the end, we don’t know what we’ve read. We can read without hearing. I know that I need to prepare myself to listen to God. I need help to be present to him and his Word. What helps me most is prayerful silence.
How do you prepare yourself to hear the Word both individually and in a group? Prayer helps us enter into a relational posture and awareness of God’s presence.

_Praying the Word – God’s Word teaches us how to pray. We can let prayers from Scripture inspire and lead us in our prayers – both collectively and individually. This video shows what this can look like based on the Lord’s prayer. This article gives further examples of how God’s Word can shape our praying.

_Learning to lament from Jeremiah.  After the Covid 19 pandemic started, the Latin American region offered an online session on the topic of lament. For follow up, a resource with three Bible studies from the book of Jeremiah was developed – giving examples of how to lament, helping to reflect on lament and inviting to pray to God in this way ourselves.

_Retreats are all about prayerfully connecting our lives with God’s reality and his Word. They are an invitation to retreat from the business of life, to enter into a time of waiting and listening – holding out our lives and circumstances to God – hearing his Word – and prayerfully giving the Spirit space to speak to us. You can find material for personal or group retreats here. This testimony helps see the value of setting apart such a time.

There is so much more for you to discover… maybe this summary image can serve as a road map on the way. Please do write and share your experience of integrating Scripture and prayer – in your personal lives, but also in communal settings, at camps and conferences. We would love to hear back from you.

Sabine Kalthoff,
IFES Secretary for Scripture Engagement
sabine.kalthoff@ifesworld.org

Transformed by the Weeping Prophet – how God used Jeremiah to change the way I pray

(by Paula, Eurasia)

When I was asked to try and write about my journey with the book of Jeremiah, I must admit to having some feelings of hesitation… it meant revisiting what for me was painful growth – even if it was a good struggle!

The book of Jeremiah accompanied me as I was trying to work through some difficult family memories and intergenerational hurt. Jeremiah’s call and life were of course different to my own, but Jeremiah’s story, and in particular his relationship with God over several decades, called me to deeper discipleship as I met with the Living God in these ‘texts of disaster’.

Jeremiah was called in youth and weakness to preach to rebellious Israel. He endured what looked like fruitless ministry as well as loneliness, imprisonment and mockery. Despite the personal toll, Jeremiah kept going: in relationship with God, loving his own people (while tearing his hair out!) and serving the God of hope even when he could not see how salvation could come.

How do you speak to God when the usual frameworks of familiarity and survival are opened up, pulled apart and shown to be no more than straw? What words can you reach for when you hit those moments of despair?

Jeremiah’s poetic descriptions of God (eg 2:13, 2:32, 18:6, 50:44) and his colourful, unrestrained, honest, even rude, complaints to God (his ‘confessions’ throughout chapters 11-20) were like a can opener – opening me up to my own pain and enabling me in raw honesty to bring my own experience to God in words I had not dared to pray before. Perhaps my British reserve had held me back, or maybe I hadn’t really wanted to deal with some of those deep struggles that God loves to redeem?

I needed to learn the language of lament – beyond praise and petition, to engage with God in the reality of pain and struggle. I needed the reassurance that the God I meet in Jeremiah – robust and unthreatened by the fist-waving of His people – is the same God who brought hope and transformation to His people in Christ. I began to call on God to be to me who He says He is.

The bitterness of Jeremiah’s experience with his people, and his struggle with, not against, God, taught me to grieve past wrongs in my family. I was able to mourn what was lost and allow myself to feel sorrow over injustice – not allowing the old order of things to continue, at least not in my own heart. The book of Jeremiah shows us that as believers, we call on a God who is able to transform the hearts of people; the Living God can bring newness out of nothingness, repentance out of rebellion, right living after regret.

Books for further reading:
Walter Brueggemann, Hopeful Imagination: Prophetic Voices in Exile.
Eugene H. Peterson, Run with the Horses: The Quest for Life at Its Best.

“I am a servant of the light that never goes out”

David Bahena’s pilgrimage with God’s Word

David BahenaI became a Christian when I was 16 and my life was turned around – I experienced joy and suddenly had a purpose in life. At the same time, I was hungry for reading the Bible and my journey with Scripture began then and there.

At COMPA (IFES movement in Mexico), I learnt how to study, share and contextualise God’s Word. I belong to a generation who grew up studying the Bible inductively and taking part in workshops with Ada Lum. Samuel Escobar, in “Así leo la Biblia”, describes it like this: “learning to observe the text with clarity, interpreting its message and applying it to our personal lives.” Then came the time to share the Word with my fellow university students. It was such a joy to see my friends meeting Jesus in these small groups and being transformed by God’s Word. Also, because of our reality in Latin America, we were taught how to apply it to our context. It is relevant to the academic world, and to our country’s social, political and financial reality.

After serving as student staff we went through a time of spiritual dryness and renewal. As the staff had to prepare so many workshops, sermons and Bible studies, we were risking turning the Bible into a mere work tool. We read and studied God’s Word but we weren’t feeling passionate about it anymore. So much so that after serving for three years as General Secretary, I confessed to Douglas Stewart that I didn’t feel like reading the Bible or praying, and that I didn’t understand what was happening to me. God opened a new spiritual path of renewal centred on his Word. This new way of approaching Scripture included meditation, prayer and retreat. It was a time of learning how to pray with God’s Word and in the Spirit, and I was gradually transformed and renewed.

My calling in life has also been shaped by Scripture. In summer 2003, at Cedar Campus, whilst God was restoring our marriage, we were invited to cultivate the kind of spirituality that is humble, rooted in the Bible and in the power of the Holy Spirit (Matthew 12:18-21). Years later, God rebuilt my sense of identity, helped me to see that I was much more than just a member of staff and invited me home to cultivate the kind of spirituality that makes you a better parent, friend and citizen (John 4:46-54). Once again, last year in Pasadena, God renewed us and gave us rest, and we were invited to cultivate the kind of spirituality that flourishes through adversity and the desert (1 Peter 1:3-5). God is calling us to work alongside a generation of emerging leaders, to facilitate an encounter with the Lord that is Bible-centred, modelling humble and transparent leadership, strengthening basic relationships in life and the family, and persevering even through adversity.

David Bahena
David serves in IFES as Regional Secretary for Latin America

“Having my ears opened”

“Be still, and know that I am God….” (Psalm 46:10)
“By day the Lord directs his love, at night his song is with me….” (Psalm 42:8)

Hearing the Word. Hearing my life. Hearing God’s still small voice!
Much of life is an experience of living with cramped-ness. Many experiences whizz past us – the people we have met, the ministry we do, and the life that happens to us.

2017 was such a year for me… taking many flights to the movements in my region; giving numerous Bible expositions and sermons; listening to many people as they went through tough pilgrimages; 4 deaths – one of my own dear mom, another my campus room-mate & 2 colleagues in East Asia; taking on the role of IFES Regional Secretary, East Asia.

Cramped, unexamined lives begin to leak out impatience, weariness, anger, bitterness and self-pity. I could not stop any of these experiences of life and ministry. But for sanity’s sake, I found the still, small voice of my Lord calling me away… to solitude! I managed seven spiritual retreats in 2017 (some of which I both facilitated and participated in). Two of them were for 3 days; four of them were merely 3 hour retreats; one was for 4 days.

In the facilitated retreat, small portions of Scripture were given to chew on and listen to [Psalm 42; 1 Corinthians 4:7-16; Exodus 19:1-6; Joshua 3]. As I waited with these passages… the space I created in waiting with the Word began to speak to me. I was ‘hearing’ the Word watering my life. I began to also ‘hear’ my life – the grief I had accumulated, the questions that were arising. The greatest gift was ‘hearing’ God, who had been there through it all. He began to impress His promises and His healing in a new way.

After each of these ‘retreats’, I came back with a fresh mandate! A clearer calling of how to proceed. For me, these retreating times are not an option, but an oasis where I can drink deeply and make space for life. So, I know for myself, 2017 was a year of ‘hard knocks & tough schooling’, yet it was the year I am certain ‘he carried me on eagle’s wings & sang his song over me by night.’

So, how do I go away on my retreats?

  • I bring the issues / concerns / experiences in my life that I want to examine.
  • I ask the Lord to nudge me to a Scripture passage to hang out with.
  • I pour out my heart, and wait & listen.
  • I listen to His Word, His voice & listen to my life. I listen as I walk, or as I sit, listening to nature, images or words that He brings to my heart and mind.
  • In listening, I respond from where I am. Conversations with God.
  • All these go into my journal, which acts as my back-up listening tool!

Happy retreating, dear friend!

Annette Arulrajah
IFES Regional Secretary for East Asia

Becoming a Listening Community

For the past few years I’ve had the privilege of investing in leaders through the Young Staff Network. This is a network of new staff serving with IFES in Europe. Our aim is to be a community that enables staff to grow and lay good foundations at the beginning of their ministry. This time last year I was challenged to think about what it might mean for this learning community to be a listening community — a community that is being transformed by the Word. This touched on a feeling I already had: we spend a lot of our time teaching the Word to others, but I wasn’t so sure whether our own personal engagement with the Word had the same high priority.

So we set a challenge for our young staff. We asked them to soak in Peter’s story over a period of 6 months. This involved reading Mark, Acts and 1 Peter as well as completing some exercises both individually and together with others. We wanted them to look at how God formed Peter as a leader, and through that to reflect on how God is forming them.

At the end of this challenge we met together to reflect and share about the experience. This meeting was both discouraging and encouraging.

It was discouraging because it confirmed that personally engaging with God’s Word is not very high on our agenda. There were exceptions, but most of the staff had struggled to make time for this. They were so busy doing that taking time to soak in God’s Word seemed like a luxury they couldn’t afford. I don’t think they are unique in this struggle. There is the temptation for all of us to focus on what we do, on the aspects of our ministry which others see. Then we start to neglect our need to have our own hearts and minds constantly renewed and transformed by God’s Word. This is an incredibly dangerous place to be in.

But this experience also showed me something else: when we do give time to listen to the Word together in community, God speaks and his Word transforms. As we reflected together on what we had learned, there was one common theme: God is patient in how he develops leaders. As we reflected on Peter’s failure, we saw again: it is not our competency that enables God to use us, but rather it is his grace.

Just like Peter, we are prone to failure – as our lack of engagement with God’s Word shows. But God is just as patient with us; he is just as willing to offer us grace. God longs to speak to us, so let’s keep listening.

Heledd Job
Heledd is from Wales, living in Italy. She is part of the IFES  Europe Leadership Development team,primarily responsible for co-ordinating the Young Staff Network.

Let’s Face the Book

FacetheBookFace-The-Book is a Scripture engagement initiative by the Caribbean Fellowship of Evangelical Students (CARIFES). Its aim is to help young people study the Bible. Specifically, we want students to develop the habit of spending time in God’s Word and praying daily. We set this initiative up to specifically target today’s ‘information technology’ generation e.g. by using terminology with which students are familiar from the computer world.

Quads
One of the unique things about this Bible study initiative is that students are encouraged to form groups of four called “quads”. Ideally, this group meets once a week. It provides mutual support, encouragement and accountability as members endeavour to grow in the knowledge and practice of God’s Word.
They:

  • Pray regularly for each other.
  • Find out how others in the group are progressing in their studying and sharing of God’s Word.
  • Share with each other what they have learnt from the Word of God over the past week.
  • Share Bible study resources with each other.
  • Encourage each other in their Bible study and sharing activities.

Each group member signs a personal commitment with regard to their own spiritual life.
Each quad has a mentor who can be a student leader, staff worker, faculty member, youth pastor or any other mature person. Mentors are there to pray for, encourage and motivate quads.

Today’s PDF (Personal Devotion Focus)
This initiative encourages students to spend personal time in God’s Word using the PDF approach:
Document: What is today’s Scripture passage?
Background:  What is the background to this passage?
Review: What has your journey been like in relation to what you have read in this passage?
Highlight: What point(s) would you like to highlight from this passage?
Delete: Based on this passage, what would you like to delete from your life?
Copy: Based on this passage, what would you like to copy and put into practice in your life?
Underline:  What verse(s), thought(s) or idea(s) would you like to underline, memorize or meditate on?
Share: Based on what you have gleaned from the passage today, what would you like to share with others: face-to-face, on the phone, via text or social media, etc.?  Pass the word on.
Pray: Based on what you have learned from today’s study, spend some time praying.

In the Face-the-Book manual, Bible passages are recommended for reading. The manual also introduces the whole concept and approach of this initiative. Currently, the manual is being revised. It will be available in a few weeks’ time in English, French and Dutch.

If you are interested in the manual or have any other questions, please write to Bevaun Ragobeer, Scripture Engagement Coordinator for the Caribbean region at carifes100(at)gmail.com.

Entering into the Big Story

We tend to always turn to the same books of the Bible – those which are easily accessible and which we have grown to love. Could it be that some aspects of God’s character and purposes therefore remain hidden to us? God gave us 66 books, not 13 or 40!

Word UP is a project run by TSCF, the IFES movement in New Zealand. It encourages students to discover the whole Bible. I talked with Li Lian Lim, TSCF staff worker to find out more:

_Please describe the Word Up project.
Word Up is a Facebook forum for reading the Word individually and together. The Facebook page enables students to ask questions and to help others with their questions. We also use it to post resources and the daily reading plan.

In 2011, Word Up started with 99 days of reading Psalms in the summer. In 2012, we encouraged students to read the New Testament in 27 days. One book per day. Now we are challenging students to go zipping across the Old Testament in four months.

_What motivated you to run Word Up?
When I talked to some student leaders, I realized that they had never read the entire Bible. In Christian circles, Bible verses are often quoted out of context to support a variety of Christian positions. I hoped that after reading through the Bible, students would start to appreciate the big picture and see how individual passages fit into this context.

_How are students involved in setting up the project?
Last year, a group of student leaders tried out the material before the Facebook page was launched. They rejected what they felt would not connect with students and suggested alternatives. This year, a team of students has made a monthly commitment to blogging daily on the Bible passages being read.

Zane Norvill, one of the bloggers writes, “The accountability of needing to write something for others motivates me to spend more time meditating on a passage. When I am reading just for myself, I don’t always grasp or remember it as clearly.”

Create your own Word Up! Join the students in TSCF on facebook. Or let this project inspire you: How can you start to explore unfamiliar parts of the Bible? With whom could you share questions and thoughts from your personal Bible reading? Have you ever read through a Biblical book in one go? If not, give it a try!

Sabine Kalthoff

Further Information on Word Up:

The Unexpected Result of Reading Scripture. A Testimony.

Although my parents were atheists they still considered themselves Muslims. I became a Muslim after the Soviet Union collapsed and religion was allowed. Some relatives told me that I was becoming more and more like a fanatic.

But then my sister accepted Jesus as her Savior. When she told us about her decision we all stood against her. It was such a shame for our Muslim family! We put pressure on her and once I even hit her. While I was away in the army, my sister became more mature and bold in her faith. When I came back, I was surprised at how confidently my sister shared about Jesus, but her words meant nothing to me. For me she was a betrayer.

One day my sister invited me to free English courses. I understood immediately that the people offering these courses were probably missionaries, but I didn’t care. I wanted to learn English so that I could find a good job or immigrate for a better life in the West. After the English lessons, we were invited to stay on for Bible studies. After a while, I started staying and we would often argue: I argued that Jesus is only a prophet; they were convinced he is God. One thing that shocked me was their love. Sometimes I would behave very rudely, but I always felt accepted.

A year after visiting this group regularly, I decided to read the gospel. I wanted to prove to those “lost and deceived Christians” that Jesus is not a God, but only a prophet. So I started reading and could not help enjoying it. Every day I would run back home after work to continue reading. Everything was great until I read John 14:6 “I am the way and the truth and the life. No-one comes to the Father except through me.” I was shocked by this statement: “nobody”??? What about Muslims? What should I then do? I wished Jesus would not say that…

I understood that I needed to make a decision. My first prayer to Jesus was, “Jesus, if you are really a God, let me know that and I will follow you.” Some time passed and I felt unusual peace like never before. I accepted Jesus as my Savior. I didn’t tell anyone for about two months. When I shared this news with my sister, she happily said, “I knew it would happen, I was praying for you all these years!” This happened in 2001 and since then I have walked with the Lord.

The author is involved in IFES ministry as a volunteer

Life-Giving Water in Difficult Circumstances

My summer holidays in 2012 turned into a bicycle accident, followed by emergency surgery, a two-month recovery period and a further surgery. I found it very hard to find peace about this situation, especially since I was still suffering from the consequences of a more severe accident which happened three years ago.

I said to the Lord, “I know you are good, you are good to everyone, but not to me. I don’t see your goodness in my life. I am following you and serving you, but my body is broken and my heart is broken. Where is your goodness?”

Sadness, confusion and apathy surrounded me as I walked through this spiritual desert. I could not “fix” myself, nor could other people help me – their words went into my ears, but did not reach my heart.

During these months, it was only through the Bible that I could hear the Lord speaking to me. The Holy Spirit used my decision to read the Bible no matter how I felt or what I thought about myself and God. In my dryness, the Holy Spirit gave me a tiny bit of water to survive each day. I was living only by that water – the Word of God – drinking it little by little.

I read the book of Job. He understood me. He called out to the Lord in his misery and bitterness of soul: “I have no peace, no quietness, I have no rest but only turmoil” (Job 3:26). My anguish and distress were there in the middle of the Bible!

The Lord spoke to me through Psalm 145: I am gracious and compassionate, slow to anger and rich in love (v8). I am good to all (v9). I uphold all who fall and lift up all who are bowed down (v14). I am near to all who call on me, I am near to you. I fulfil the desires of those who fear me; I hear their cry and save them. I watch over all who love me (v18-20).

The Holy Spirit let these words drop deep into my heart: “I am watching over you, I hear your cry and will save you…” Through Scripture I was able to believe again that the Lord is good, he is always good, he is good to everyone, even to me!

Lilit Avayan, IFES General Secretary Armenia
lilitavayan (at) yahoo.co.uk