Tag Archives: prayer

Unlearning and learning with Paul

For most of us in the African context, prayer and prayerfulness are an indispensable part of our spirituality. We pray, and we look to God for everything, from medical care to employment and bank loans. Nothing is left for granted or to chance because mostly our systems do fail us!

Prayerful as we are, some of our prayers are very much worrying. Their content is foreign to the language and the attitude of the Bible. The same can be said of the posture of our prayers and the people who pray them. The motivation is often fear and the desire to manipulate everything spiritual to our advantage.

Here are some of Paul’s prayers we looked at in a recent journey with staff of ESWAFES, the movement in Eswatini:

1) Paul thanking God for his people (e.g. Romans 1:8-10, 1 Corinthians 1:4, Ephesians 1:16, Philippians 1:3-4, Colossians 1:3, etc).

2) Paul prayed for their wisdom and knowledge (e.g. Ephesians 1:17, Ephesians 1:18, Romans 15:13).

3) Paul asked people to pray for him (e.g. 2 Th 3:1-2, Phil 1:22) and a range of many other issues.

As we looked at Paul’s prayers in our studies, we saw a lot of both learning and unlearning to do. We need to unlearn a lot of practices with which prayer has become associated in our context, just like how in their context, the disciples needed pray differently to hypocrites and pagans (Matthew 6:5-8).

Here is some of the unlearning:

a) God is not an errand boy we send around as we wish through prayer.

b) Prayer is not a weapon we use to change God’s mind and do our bidding.

c) Prayer is bigger than our own self-centredness; it is not about us.

These were very difficult things to unlearn because they have been part of our prayer economy for as long as our salvation and that of our pioneers! Praise God there were a lot of vital lessons learnt from Paul’s prayers including the following:

(a) God’s priorities must become our priorities in prayer.

(b) God’s sovereignty over the affairs of men and his creation are the basis of our confidence in prayer.

As we think about prayer, I would like to invite all of us to look at some of the great prayers God’s people made in the Bible. Let us try to learn from them. Paul’s prayers are such a wonderful collection for Christians today!

Mukululi Ncube, ESWAFES Re-pioneering Staff and member of IFES Global Team on Scripture Engagement.

Connecting Scripture Engagement (SE) and Prayer

In December 2019, the global network of Scripture engagement (SE) multipliers met – fourteen people from around the IFES world. During this meeting, we had a work group on SE and prayer with the following participants: Eu Pui Chong (EP, Malaysia), Irena Huseva (IH, Ukraine), Heledd Job (HJ, Europe), Sabine Kalthoff.

Please start by looking at the summary of our findings on SE and prayer:

The following interview with the work group participants brings life to some aspects of this overview:

What is one new insight that you gained from this work group about the connection between SE and prayer?
(EP) Often, we study a passage and after that we pray for each other ‘leaving behind what we just discovered from the passage’ instead of letting the passage guide our prayer needs or shape our prayer items.

(IH) The importance of a prayerful posture in studying Scripture. For me that is not just putting my body in a certain posture, but becoming quiet before him and putting my hand into his to let him lead and walk with me through the whole Scripture Engagement. In other words, being in a prayerful posture means being in prayer before, during, and after the Bible study.

(HJ) I gained a greater awareness that when I come to engage with Scripture by myself or with others, God is present with me in that very moment. The phrase that stuck in my mind is: The author is in the room”.

What encourages you and what challenges you as you reflect on this connection?
(EP) In particular, the Lord’s prayer has been invaluable – praying for my nation and the world has been difficult in this period due to what I perceive as an endless cycle of corruption power abuse. Letting the words of the Lord’s prayer lead me has been comforting. It also challenges me not to give up praying, seeing how God is at work and not to insist that God solve problems my way or in my timing.

(HJ) This connection encourages me as I come across passages that I find difficult. As I’m reading and struggling, I can pause and ask for God’s help. I can ask him, what do you mean? What do you want me to understand here? What should I do with this? And I know that when I pray, the Spirit who caused these words to be written is there present with me, ready to answer.

What is one practical step that you have taken or would like to take in order to strengthen the integration of SE and prayer in your own life and/or ministry?
(IH) For many years, I studied Scripture by carefully observing the passage, asking questions and trying to grasp its main message. Only after coming up with the main message did we ask ourselves what it says to us. I still use this approach, but I try to be in a prayerful posture during the whole Bible study, letting the Word speak to me not only at the end of the study, but while I am deeply in it. I believe that the Holy Spirit can use not only the main message of the passage, but any parts of it to touch our soul.

(HJ) In my personal devotions, I have tried to be more intentional in praying in response to what I read. At the moment, I’m reading through the Psalms. I try to take the words of the Psalmist as my starting point, taking those words and thoughts and making them my own. Then at the end of the day, I will return to that same Psalm and prayerfully reflect on how what I heard God say to me in the morning has been sustaining and directing me throughout the day.

Please complete the following sentence: “The gift of SE and prayer is…”
…waiting to be discovered and savoured. (EP)
…being amazed – a sense of wow at who God is, wow to who I am and wow to his boundless love. (IH)
…that when God speaks he is not just giving us information, he is inviting us to a conversation. (HJ)

Connecting Scripture and Prayer in Practise:

_Preparing to hear the Word. Most of us cannot just stop and listen to God. We sit down and open the Bible to read, but our thoughts are still elsewhere, busy with lots of things. We read a passage and at the end, we don’t know what we’ve read. We can read without hearing. I know that I need to prepare myself to listen to God. I need help to be present to him and his Word. What helps me most is prayerful silence.
How do you prepare yourself to hear the Word both individually and in a group? Prayer helps us enter into a relational posture and awareness of God’s presence.

_Praying the Word – God’s Word teaches us how to pray. We can let prayers from Scripture inspire and lead us in our prayers – both collectively and individually. This video shows what this can look like based on the Lord’s prayer. This article gives further examples of how God’s Word can shape our praying.

_Learning to lament from Jeremiah. After the Covid 19 pandemic started, the Latin American region offered an online session on the topic of lament. For follow up, a resource with three Bible studies from the book of Jeremiah was developed – giving examples of how to lament, helping to reflect on lament and inviting to pray to God in this way ourselves.

_Retreats are all about prayerfully connecting our lives with God’s reality and his Word. They are an invitation to retreat from the business of life, to enter into a time of waiting and listening – holding out our lives and circumstances to God – hearing his Word – and prayerfully giving the Spirit space to speak to us. You can find material for personal or group retreats here. This testimony helps see the value of setting apart such a time.

There is so much more for you to discover… maybe this summary image can serve as a road map on the way. Please do write and share your experience of integrating Scripture and prayer – in your personal lives, but also in communal settings, at camps and conferences. We would love to hear back from you.

Sabine Kalthoff,
IFES Secretary for Scripture Engagement
sabine.kalthoff@ifesworld.org

Sharing the Word in the context of student ministry

The Bible has a central position in student ministry. We organise our devotional life, our training activities, our dialogue with the university and our evangelistic activities around the Holy Scriptures. The high value we place on Scripture is the base for three steps that I consider whenever I share the Word at our meetings.

Step 1: Seriously study the biblical passage and strive to apply it in a fresh and appropriate way.

We frequently receive instructions to develop a profitable reading of the Scriptures. We learn a variety of biblical study methods and use many auxiliary resources, which allow us to make a good approach to the text. Indeed, from the initial steps found in devotions, to the ability of some of us to work on the original languages, we face the challenge of using every resource available to do a good and appropriate reading of the text. Meanwhile, we need to find pathways that allow our audience to apply the lessons learned in a faithful, opportune and fresh way. Because “all Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” (2 Timothy 3.16-17).

Step 2: prayer support

The nature of biblical exposition implies permanent prayer support, because it requires putting the heart of all those involved in the process (those who minister and those who listen) before the Word of the Eternal God. I once heard from a teacher; “the purpose of biblical exposition is to comfort the broken-hearted and challenge those who have become accommodated”. Nobody is indifferent before the Word, neither the person who exposes nor he who listens. As the Paul the Apostle said, “Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.” (Ephesians 6:19-20)

Step 3: becoming accessible to listen to those who listen

When developing biblical expositions, one of the most important moments in learning is when I decide to make myself accessible to listen to those who listened to me. This allows me to see how they have understood the text and how they are applying it to their lives; I listen to their questions, suggestions and doubts, and this has deeply enriched my continuous learning process in the ministry of biblical exposition. We should seek these moments to learn to listen in an attentive, humble, reverent and respectful way towards our brothers and sisters who received “the message in the midst of severe suffering with the joy given by the Holy Spirit… became a model to all the believers.” (1 Thessalonians 1:6-7)

These are the three simple steps I try to follow in the ministry of sharing of the Word of God.

Ziel Machado, Former IFES Regional Secretary in Latin America.

Praying the Word

This is not an article; it is an invitation to pray…

An invitation to personal prayer
In a period of my life that was marked by many struggles, questions, and uncertainties, Psalms 42-43 became very precious to me. These psalms (closely linked through a recurring chorus) helped me to pray both my questions and my trust.

Read Psalms 42-43 slowly and prayerfully.

Reread the passage. What resonates with you and your life? Stay with those verses. Let them guide you into your own prayer. Some examples:

_v. 2 “my soul thirsts for God, for the living God” – a deep appetite for God runs through this Psalm. What is it you are seeking? How thirsty are you and how can you pray your thirst for God?

_v. 9 “I say to God, my Rock, why have you forgotten me?” – what a confession of faith right next to a hard question! The Psalmist confesses that God is his Rock, the foundation of his life. At the same time, he prays his questions and cries out his pain. Who is God for you? How can you pray the tension between your faith and your questions?
And so on…

You might want to close by writing out one verse from this prayer that particularly resonates with you. Let these words from Scripture become your prayer in the weeks and months to come.

An invitation to communal prayer
Recently, the programme team for World Assembly 2019 met to continue planning the conference. One of the Scripture passages with which we will engage at World Assembly is from Acts 4: a prayer spoken by the early church in the face of threats and pressure. Martin Haizmann, the conference director, led us in a time of prayer for World Assembly as described below. It was a rich experience. I invite you to let this prayer lead you in a communal time of prayer for the student ministry in your context.

Read Acts 4:23-31 aloud. Leave a time of silence for everyone to reread the passage. Then enter into a time of communal prayer inspired by this prayer from Scripture.

Reread Acts 4:23-31. In a time of silent reflection everyone is asked to make notes of how – in light of this scriptural prayer – they want to pray for student ministry in your specific context. It is also possible to put up posters on which to write these prayer requests so that they are visible for everyone. Have another time of communal prayer in which you bring these prayer requests to God.

Praying the Word. Not only prayers from Scripture, but all of the Bible invites us to pray. As we read and study God’s Word, we are invited to respond in prayer – to respond by praying our awe and praise, our questions, our pain, our commitments, our confession… God’s Word invites us into an honest conversation with the Living God.

Sabine Kalthoff
IFES Secretary for Scripture Engagement

Reflections on Scripture Engagement in Prayer

“Blessed are those who keep his statutes, and seek him with all their heart” (Psalm 119:2). Scripture invites us to ‘seek him’ and by doing so invites us to pray – since this is the essence of prayer.

Many years ago, someone remarked that we should “Pray the Word”. Agreeing with what God has already said regarding issues that I prayed about (choices, fears, finances and so on) made sense to me. As I reflected on how praying has evolved within my environment, this statement came to mind again. Many people seem to have developed a new prayer language and posture. Certain words seem more powerful than others and walking around, claiming ground and casting out the devil have become the focus of prayer. Is praying the Word an imperative or a mere suggestion?

Christians often define prayer as communication with God, suggesting that not only do we speak to God, but that God also speaks to us. Therefore, it is not surprising that the Bible as God’s Word has great relevance for this communication.

As we examine Scripture, we become more aware of God and can respond to him according to his revelation. It is through the Word that we get to know God and can answer with praise, love and trust. As this relationship grows, a meaningful friendship is established and we increasingly get to know the heart of the One to whom we pray. This helps us to pray with confidence according to God’s will. As we enter into conversation with God, we can enter into his desires for us, and see more clearly how we fit into his plan.

As a young believer in my early teens, I wrestled with the question of how I fit into God’s plan. In my prayers, I asked God what gift he had given me. I remember saying that all I do is help – assisting with Sunday school, sporting activities, singing and other areas of church life. It was through Bible study that I realized: being a helper was actually me using my gift! I was overjoyed. Since then, I have often experienced how during times of prayer, God gave me assurance by guiding me to Scriptures.

There are many ways in which God’s Word can shape our prayers: inviting us to seek God, deepening our relationship with God, guiding us in the content of our prayers, revealing sin so that we can deal with it and clear the communication channel to God, clarifying our thoughts, giving direction, revealing truth…

There is no doubt that engaging with the Word enables prayer and that praying provokes us to turn to the Scriptures.

Cheryl Jessemy, ceejessemy@gmail.com
staff worker with ISCF, Grenada and regional prayer coordinator for the Caribbean

“Having my ears opened”

“Be still, and know that I am God….” (Psalm 46:10)
“By day the Lord directs his love, at night his song is with me….” (Psalm 42:8)

Hearing the Word. Hearing my life. Hearing God’s still small voice!
Much of life is an experience of living with cramped-ness. Many experiences whizz past us – the people we have met, the ministry we do, and the life that happens to us.

2017 was such a year for me… taking many flights to the movements in my region; giving numerous Bible expositions and sermons; listening to many people as they went through tough pilgrimages; 4 deaths – one of my own dear mom, another my campus room-mate & 2 colleagues in East Asia; taking on the role of IFES Regional Secretary, East Asia.

Cramped, unexamined lives begin to leak out impatience, weariness, anger, bitterness and self-pity. I could not stop any of these experiences of life and ministry. But for sanity’s sake, I found the still, small voice of my Lord calling me away… to solitude! I managed seven spiritual retreats in 2017 (some of which I both facilitated and participated in). Two of them were for 3 days; four of them were merely 3 hour retreats; one was for 4 days.

In the facilitated retreat, small portions of Scripture were given to chew on and listen to [Psalm 42; 1 Corinthians 4:7-16; Exodus 19:1-6; Joshua 3]. As I waited with these passages… the space I created in waiting with the Word began to speak to me. I was ‘hearing’ the Word watering my life. I began to also ‘hear’ my life – the grief I had accumulated, the questions that were arising. The greatest gift was ‘hearing’ God, who had been there through it all. He began to impress His promises and His healing in a new way.

After each of these ‘retreats’, I came back with a fresh mandate! A clearer calling of how to proceed. For me, these retreating times are not an option, but an oasis where I can drink deeply and make space for life. So, I know for myself, 2017 was a year of ‘hard knocks & tough schooling’, yet it was the year I am certain ‘he carried me on eagle’s wings & sang his song over me by night.’

So, how do I go away on my retreats?

I bring the issues / concerns / experiences in my life that I want to examine.
I ask the Lord to nudge me to a Scripture passage to hang out with.
I pour out my heart, and wait & listen.
I listen to His Word, His voice & listen to my life. I listen as I walk, or as I sit, listening to nature, images or words that He brings to my heart and mind.
In listening, I respond from where I am. Conversations with God.
All these go into my journal, which acts as my back-up listening tool!

Happy retreating, dear friend!

Annette Arulrajah
IFES Regional Secretary for East Asia

A Journey with the Lord’s Prayer

(written by Savithri Sumanthiran, Regional Secretary for South Asia)

“பரலோகத்தில் இருக்கிற எங்கள் பிதாவே” was the first Christian prayer I ever learned. I don’t know whether my memory serves me right, but as I recall, I learned the Lord’s prayer first in Tamil from a Lady Bird Book! From then on The Lord’s Prayer has been one of my favourite scriptures.

Shaping a relationship of intimacy with God…

In my early years, this prayer established a routine of prayer for me – no questions asked of it, no answers demanded from it. A a child, I simply prayed it. As I grew up, this prayer became the mainstay of my prayer life: the place where I have conversations and arguments with God; the platform from which I can pray during times when God seems distant and prayer impossible.

Shaping of character in the presence of God…

In my teens, I grappled for the first time with a phrase in this prayer; I had experienced hurts at a personal level, culminating in being confronted by a world that suddenly was no longer safe. I struggled to understand what it means to pray “forgive us our debts as we also have forgiven our debtors” – What did ‘debts’ mean? Who is the ‘us’ in this prayer? Was I to learn to forgive only those who are fellow Christians or was I to forgive the “other” who did violence to me and my community as well? I began the journey of learning what it means to forgive by taking the first steps. And I started to learn the freedom of self-talk that is able to say to myself: “I was wrong; I need to say ‘I am sorry, please forgive me.” And to enter into the scary process of meeting the person I offended or was offended by. This journey continues.

Shaping of a world-view in the presence of God…

Just a little older, praying this prayer introduced me to the idea that somehow Jesus is telling us to want His Kingdom to come, His will to be done – not at some future place but on earth. Until this time, I had internalized this phrase to mean that Jesus desires holiness in my personal life. Another journey of understanding Jesus and His mission began for me! Right now, I am trying to come to terms with why this prayer is all in the plural – “Our” Father, Give “us” this day our daily bread; Forgive “us” our trespasses …; Lead “us” not into temptation; Deliver “us” from evil…

Matthew 6: 9 – 13

Pray then like this:
“Our Father in heaven, hallowed be your name.
Your kingdom come, your will be done, on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts, as we also have forgiven our debtors.
And lead us not into temptation, but deliver us from evil.”

This Scripture for me:

is my safe space – a place to be open and intimate before the Lord;
is my discomfort space – a place to bring my real world questions and challenges
is my learning theology space – a place which invites me to enter the world of Jesus; to have conversations with fellow believers; to read what others have written.

Savithri Sumanthiran, Savithri.Sumanthiran(at)ifesworld.org

A Targum for Today

(written by: Yohan Abeynaike, General Secretary FOCUS Sri Lanka)

After a few generations in exile, the Jewish leaders faced a serious problem. Hebrew was being replaced by Aramaic as the common language of the people. With the change of language and context the leaders wondered how to communicate the truth of the Hebrew Scriptures to the next generation in a manner that was easily understood. This was the beginnings of the Targum.

Initially, the Targum consisted of a simple paraphrase of the Scriptures in Aramaic. Later, it started to include explanations and expansions of the text so that the listeners could clearly see the relevance of the Scriptures in their context. In December, members of FOCUS Sri Lanka, decided to try their hand in writing a Targum using Mary’s Magnificat (Luke 1:46-55). We began by dividing the song by phrases and then developed each phrase more broadly in the explanation to achieve different aims. Here are a few examples of the aims we sought to achieve:

1. Understanding the conflicting thoughts and feelings of Mary and seeing her through modern eyes. (Lk 1:48-49)

“I cannot believe it! Thousands of Jewish women throughout history have wanted to be in this position. In the years to come people from everywhere will read and hear about my story. They will play my part in dramas and movies, they will preach sermons about me, they will sing songs about me. So many would wish they were me… but who am I? I am nothing…

…But, I am scared sometimes. I don’t know what the future holds for me. What will my relatives say about the pregnancy? What will the neighbours say? Will they mock me, ignore me or stone me?”

2. Applying the implications of a text broadly. (Lk 1:51)

God laughs at the boastful claims of the knowledge producers in our society. Can the scientist uncover all the mysteries of life? Can the economist satisfy all the people’s needs? Can the lawyer make a society more moral? Isn’t the claim that ‘all truth is relative’ – an absolute claim in itself? Why are they puffed up? Don’t they know that human knowledge will always be limited? It is only God who knows all things.

3. Using phrases and situations familiar to people today. (Lk 1:52)

All that is hidden will be exposed. He is the divine Wikileaks. The dark web will be lit up. The hate speech and tweets will be silenced.

The full text of our Targum for the Sri Lankan context can be found here.

The whole process was creative and fun. More importantly, it helped us to see and apply the text in fresher ways. Why not try it?

Yohan Abeynaike, yohan(at)focus.lk

Being Formed Through the Psalms

The Psalms Project started in October 2010 as a seven-year journey. Those participating meditate on twenty-one Psalms each year and memorize at least a few of them. The aim is for the psalms to transform one’s worship, prayers and understanding of Jesus. As part of this journey, those involved share brief meditations each month on what God is teaching them. Each year, they also read one book on the Psalms. In the first years, these have been:

The Psalms, by Dietrich Bonhoeffer;
The Conquest of the Inner Space: Learning the Language of Prayer, by Sunder Krishnan;
A Long Obedience in the Same Direction, by Eugene Peterson (on the Psalms of Ascent: 120-134).

Polina, a staff worker from Central Asia, participates in this journey. When asked about her experience, she shared:

The Psalms Project is a great opportunity for me personally to have a clear Bible reading plan and to be accountable. This project keeps me focused on the Word of God and on God Himself. Memorizing helps me develop discipline in organizing my time and thoughts and to know God’s Word without looking at the Bible. Moreover, every psalm I’ve memorized led to discussions with students and friends that have strengthened their focus on Scripture. Better than any other book, the Psalms describe spiritual life and experiences happening inside a believer. Due to the great variety of psalms (psalms of praise, sorrow, etc.) they can be read anytime and be suitable. The Psalms help shape my prayer as I go deeper into them. All these reasons keep me motivated to go on.

I sometimes struggle with my own laziness, usually not in reading, but in writing my meditations. However, thanks to the clarity of the schedule and the monthly reminders, I have managed to keep going. Exchanging meditations with the other participants is a valuable part of this project. The meditations we send to one another usually reflect our personal understanding of a psalm, something that struck us most or an experience of ours which connects with the psalm.

Tim Berends, IFES staff in Central Asia, facilitates this online spiritual formation opportunity. If you would like to join in this international journey or would like more information, please write an email using the contact form of this website.