Tag Archives: society

Engaging the Challenges of Our World

Ricardo Borges, IFES Secretary for Scripture Engagement, interviews Wilson Kiuna, from Kenya, member of the IFES global network of Scripture Engagement multipliers

Ricardo and Wilson

Why might it be important to ask questions of Scripture in the light of challenges we face in this world, such as the issue of politics?

We need to ask questions of Scripture primarily because the Bible is the revelation of God’s mind about the whole of reality; it guides how God’s people are to live, interpret, and wrestle with the issues and challenges of everyday life – across time, space, and culture (Deut. 32:47; 2 Tim 3:16-17). I also see in the Bible a humbling truth: the almighty God, who dwells in unapproachable light, yet invites us to [have a] dialogue with Him in our honest struggles. God is big enough to handle our doubts, anxieties, fears, frustrations. This certainly includes the trauma of broken socio-economic and political reality, as Gideon illustrates for us (e.g., Judg 6:13).

How best to ask questions of Scripture?

First, we need to appreciate the context of the lives of the communities of faith in the Bible; how they interpreted their own challenges; the kind of questions they asked – and to do this in light of God’s overall story in the Bible. Thus, using all our senses, we will try to immerse ourselves in their grief and lamentations, their joys and hope. Secondly, we need to study Scripture in community with others, with our feet grounded in our contemporary realities. This illuminates and deepens our vision.

The Bible is quite extensive and God’s revelation is given to us as a wide variety of content in different formats. As such, how do we know where to look for answers to the questions we ask?

I think it’s absolutely important to affirm that ALL SCRIPTURE is divinely inspired, and useful for all of life (2 Tim 3:16-17) – including inconvenient particularities of it, such as filing our tax returns! There is an essential theological unity that connects the entire Biblical story, pointing to, and ultimately finding fulfilment in Jesus Christ (Jn 5:39ff). In this regard, we begin to look for answers to our questions not merely to satisfy intellectual curiosity, but to respond in obedience to a personal invitation by Jesus himself “to come and have life” (Jn 5:40). So, we approach this quest with a humble plea for illumination and guidance, that whatever our starting point in Bible study, the Holy Spirit, our trustworthy teacher, will “open my eyes to see wonderful things in your law” (Psa 119:18).

What is the benefit of asking these questions with people who are different from us?

I believe that this practice helps us appreciate our ‘fellowship of neediness’ as God’s people – regardless of our cultural, gender, socio-economic and other aspects of diversity; we are all so needy of the grace of God! Second, this practice enriches our discernment of Biblical truth, as people share hermeneutical resources and tools from other cultures and lived experiences (cultural idiom, stories and anecdotes etc.), and illustrations of use of Scripture in real life. Thirdly, it provides a ‘redemptive’ challenge to our personal and cultural blind spots, which so often frustrate our Scripture engagement.

How do we deal with questions that the Scriptures ask of us in return?

I think it is a redemptive act of God’s mercy whenever Scriptures ask us questions – especially those that confront our various shortcomings. It often invites us into self-examination and realignment (Psa 139:23-24). This transformative aspect requires us to cultivate a contrite, teachable spirit (Psa 32:8-10), and the ‘Berean’ diligence of searching the Scriptures in community (Acts 17:11).

Scripture Engagement & Context

God is a revealing God, his Word is his revelation of himself and his purposes to his world. It is wonderful we are invited by God to meet him, know and love him, through the Scriptures. As we answer this invitation and engage with Him in His Word, it is helpful to acknowledge we are a diversity of peoples, times and contexts. How we approach, view, interpret, understand and connect his Word to our lives is a question we must address with faith and with faithfulness.

Just look at Acts 3:12-26 and Acts 17:22-31 as classic examples of taking the context and those people’s questions seriously when presenting the good news.

When the working group met to reflect and discuss this issue, we thought it would be important to focus on how our contemporary context affects the way we read, interpret and live out God’s Word. We do this in the wide variety of contexts we come from where we seek to be faithful to the Lord – ‘correctly handling the word of truth’ (2 Timothy 2:15) having our thinking, speaking and behaviour transformed by God through His Word and by His Spirit.

Through fostering a growing reflection and exchange in our global fellowship about “Scripture Engagement & Context”, we hope to better recognise our blind spots – those things that because of the milieu we live in/ have grown up in we do not see: about God, His purposes or ourselves. Through mutual learning in our international fellowship we hope to avoid some possible risks: a selective hermeneutic determined by culturally defined questions leading to ethnocentrism and relativism; or cultural ‘imprisonment’/bias leading to a poor reading of Scriptures even leaving out parts that don’t seem to be relevant (in our own eyes). For an extreme example of this see what King Jehoiakim did in Jeremiah 36!

We believe it is important to both grow in how we engage with the Scriptures from our own times and contexts, and at the same time become increasingly aware of how the Word ‘reads’ and engages with us. As we read and are ‘read’, as we participate, God transforms us and our context/community.

When engaging with the Word, we believe we are engaging with God himself in the Scriptures, with Jesus, the Living Word. We can therefore expect that he will engage with us – an experience that will not leave us or our communities the same.

Our different contexts raise a variety of questions which we should pay careful attention to when engaging the Scriptures. At the same time, the Word of God often raises other questions or gives answers that we would not have expected. Scripture reveals agendas and poses questions that people may not be asking. Thus, engaging with the Word will often disturb, question, and challenge what may be fully accepted in our context.

The reader of the Word is therefore not only personally challenged and transformed but challenged to be agents of change and transformation in the context and community within which they live.

In the end, when we are dedicated to a serious study of the Word, it should lead us to discover the heart and mind of God for our world: the Lord who is missionary, who is transforming and reconciling the world to Himself through Christ.

We pray that when paying more attention to the contemporary context we all live in, we will grow to become a better global hermeneutical community, learning from each other and faithfully giving witness to the Lord across the world from each of our contexts.

IFES Eurasia Scripture Engagement Coordinator (no name as in sensitive country) and Ricardo Borges (IFES Associate Secretary for Scripture Engagement)

A Message of Transformation

My name is O.F.S. and I’m a Bible group coordinator in Nicaragua. 2018 and 2019 have been crucial years of change and surprises for me, my country and our student movement. What has happened in Nicaragua over the past two years? In April 2018 students marched to protest the lack of measures to deal with forest fires in an important reserve in our country. A few days later, a law to reform the public health service came out, which affected minority groups, and hundreds of people took to the streets to demand justice. What followed were days of violence, death and repression by the government. Since these events, human rights organisations have reported many deaths, people have been exiled and hundreds of others have disappeared.

Universities were closed for eight months, the country came to a standstill, people became desperate and in our groups many were asking questions – how can we offer hope in our context? And how can we continue the student work if the universities are closed?

I returned home feeling anxious, looking for answers and facing the challenge of continuing our mission; so I decided to meet up with some friends and young people from church and read the Bible together. This gave us strength and meaning in the midst of so much pain and suffering. We used the booklet called “The Word Among Us” and tools like “Writing a Psalm”. It was a liberating experience and our spirituality was really challenged. We were sorry we weren’t engaging with our community because the situation was so delicate, and we felt powerless because we weren’t helping our neighbours enough. As we tried to express our whirlwind of thoughts and examine them in the light of Scripture, we felt peace as we poured out our hearts to God and to one other. This helped us to experience a kind of faith that we should put into action thanks to Scripture engagement, and it showed us how prayer also calls you into action.

I was in exile. But I returned to my country because I want to be salt and light in this moment in time and because I believe that if we change the university we’ll change Nicaragua and we’ll change the world, because we should continue to proclaim the prophetic message of our God of true PEACE, JUSTICE AND LOVE. I realised that where there was a student, there was student work to be done. Our movement continues to embrace this belief, the call to be defenders of justice and ambassadors of faith. This is our commitment and it is only through Jesus Christ that we can change our reality and our country.

We cling with all our hearts to the redeeming hope that we find in Jesus!

Messengers of Hope – The University in God’s Story

This World Assembly theme was developed in a series of Bible expositions from Luke and Acts. What follows is an excerpt from one exposition. You can listen to it fully and to the other World Assembly Bible expositions at https://ifesworld.org/worldassembly.

Please read Acts 1:1-11 before continuing with this article.
In her exposition on Acts 1, Janna Louie from InterVarsity USA invites us into a deeper hope – a hope that brings meaning and perspective to our lives and to our broken world.

Jesus reframes power for the apostles. Not only will God’s Spirit be manifest through what the world deems weak, but the Spirit is given to a broken and vulnerable people. In this reframing, God deepens their hope. God’s Spirit is not self-protective. God’s Spirit is not nationalistic. Instead, the Spirit expands their hope for what is possible.

The apostles expected King Jesus to bring about the restoration of the kingdom of Israel, but restoration will be greater than their hopes for Israel. Instead of seeing themselves merely as victims to be vindicated, they are witnesses who testify to the life, death, and resurrection of Jesus. They are given a vision in which they are no longer just the oppressed, but they bear the testimony of Jesus across the borders and boundaries created by the empire. They are not confined to walls built by superpowers, but they join God’s Spirit to reach across man-made walls. Their testimony will not just be confined to Jerusalem, but will go to all who are within Judea and Samaria and to the ends of the earth. In this statement, Jesus deepens their vision about restoring the kingdom of Israel. The testimony of Jesus will not be confined merely to the Jews, but will be manifest through them to the Gentiles. Their hope reaches beyond their community to include the Gentiles – and even their oppressors. Relief from oppression is too small a hope. Instead, Jesus invites a vulnerable community to steward the life, death, and resurrection of Jesus even to the ones who make them vulnerable.
[…]
The power of the Holy Spirit is an invitation first to see the resurrected Jesus in the places where we live. It is to see our homelands with Jesus’ eyes. To bear witness to the hope of Jesus where we are most vulnerable. The power of the Spirit is the power that enables us to endure in the places that cause us pain. The command to receive the Spirit’s power is not a quick fix. It’s a power that refuses to conquer and dominate, but perseveres in suffering. To touch and to heal. To grieve and to mourn. To wait with hope. It’s the power to testify of Jesus’ life in the very places we live. […] The Holy Spirit’s power invites a vulnerable people to transform the world around them.

You can listen to the whole exposition here.

Multiplication Efforts

(written by Josue Alanis, Cinthya Ocón, Fausto Romero staff of MUC El Salvador)

We are grateful to God for awakening our interest in his Word through IFES consultations on Scripture engagement. Now our desire is to pass on this interest to others in El Salvador. We have been doing so in different ways.

Over the past two years, we have been teaching a session on Scripture Engagement at our national training event for students. Each time, I (Cinthya) teach this session, I fall deeper in love with the Word. Repeatedly, I am amazed at what God is doing in the lives of students through his Word. And have come to realize just how important Scripture is for the Christian life.

During these past months, we also had the privilege of teaching young people from different churches about Scripture engagement. It was a joy to see their perspective on God’s Word change completely. One of the results is that they have become interested in the work of MUC at university. These sessions have opened a door for us to collaborate with young people from different churches.

The topic which sparks the most interest is reflecting on what it means to love, study, live and share the Word. We encourage young people to foster a real love for God and his Word. Studying, living and sharing the Word flow out of this love.

In an attempt to grow in how we address the challenges of our world biblically, one activity has been very enriching. We start by reading the reality of the country we live in. We ask the participants to create a collage from newspapers with the challenges, desires and fears of their fellow students. Then we ask them to find answers to these issues in the Bible. Many reply with individual Bible verses that give a superficial answer. We question these answers so that they realize how important it is to have a deeper biblical knowledge than just a few memorized verses that are known by almost the entire population of El Salvador. We finish this exercise with a small study on Habakkuk and how God’s answer to this prophet might relate to questions in our context. Our purpose is to see how we can hold the newspaper in one hand and the Bible in the other.

We have been able to touch the lives of over 150 students from MUC and over 50 young people from churches with sessions on Scripture engagement. God has been good and we have seen some young people commit to studying and loving God’s Word. Our church in El Salvador needs to abandon religiousness and have its love for Scripture rekindled.

Where Scripture and Life Connect

This was the theme of a very memorable Scripture engagement consultation for which over 100 NIFES student leaders, staff and associates gathered in Abuja, the capital of Nigeria. Our time together started with a pre-consultation to train the small group facilitators on how to lead their groups. This was important since work in small groups played a significant role during the consultation.

One of the high points of this consultation was a small group project, in which we worked together on the way in which God’s Word connects to the realities of our context. One aim of this exercise was to renew the good practice of coming back to the Scriptures when dealing with the challenges of our context thereby strengthening our conviction that Scripture is relevant to all of life.

The contextual issues which were identified for consideration during the small group project were:

examination malpractice/academic corruption
corruption and governance
sexuality
poverty and violence
cultural practices
persecution

Each small group worked on one contextual issue in four steps. First, we identified the main challenges about this issue: what provokes us to seek a Christian response? Secondly, we brainstormed biblical passages which could help address this issue. Thirdly, we chose one biblical passage to look at in more detail and see how it speaks to the contextual issue. Lastly, we thought about creative approaches/relevant ways of sharing this passage and its perspective in our context.

Each group presented their work on a cardboard paper and displayed it for the other participants to go through. This was really educating!

Personally, working on the small group project was very transforming. Going through the Scriptures to see what God’s Word says about every form of malpractice and corruption was not only hard work but also engaging. The big question became: How will we as a national movement address the issue of examination malpractice/academic corruption in our country?

When I now hear of Scripture engagement, I do not only think of studying my Bible, but of much more. I think of LSLS: I think of Loving, Studying, Living and Sharing God’s Word. For me, Scripture engagement has shifted from being a mere activity to a lifestyle. I have resolved to live out the Word of God and to share it with my friends and siblings. My conviction about Scripture has deepened and I desire the fruitful change which God’s Word brings.

Jesus the host, who invites us to his Word, is the reality that changes everything.

David Ndubuaku, student president of NIFES
ndubuakudavid(at)gmail.com

Scripture in evangelistic talks

When speaking evangelistically in a university context, I want to deal with issues that are relevant to students while also showing that the Bible speaks relevantly into these issues. Questionnaires helped identify some themes which connect with students, e.g. identity, achievement and self-esteem, relationships, meaning of life, death.

I start my talks with the deeper questions which lie behind the theme: How do we build identity and self-esteem? What does it mean to live in a society which builds identity on achievement: I achieve, therefore I am? What does this do to our society, to our relationships, to our self? So I raise questions, give an analysis, and look at the answers given to us by current trends in our society. Then I relate the issue to a passage from Scripture explaining how God comes into the picture and why together we will look at a biblical text.

My reasons for opening up the Bible with students in this context are:

I want students to start exploring the Bible by themselves – often we distribute gospel copies in the lecture hall and read the passage together;
I do not just want to talk about ‘God’, but want people to encounter Jesus. God revealed himself in a person and I want people to meet this person by inviting them to look at the reports about his life;
I am convinced that the Holy Spirit wants to make the words of the Bible come alive in people’s hearts.

I achieve, therefore I am. What would be a good gospel passage to help people understand that God is different and treats us differently from our society? In Matthew 20:1-16, Jesus tells a story that reveals the character of God. It comes as quite a surprise, if not as a shock: He treats us according to his goodness and not according to our achievements. But his goodness also reveals our evil heart: Are you envious because I am generous?

By relating a gospel story to the theme, I want students to understand that Jesus is relevant to their lives. Here are some other examples of how I have linked themes with Bible passages:

Relationships (just being used by others; healing and forgiveness); Luke 7:36-50.
Die happy: Let us eat and drink because tomorrow we are dead: Luke 12:16-19.
Religion (contrasted with the reality of Jesus): Philippians 2:5-11.

Encountering Jesus in these stories has led many students to read one of the gospels by themselves. In this way, God’s Word itself becomes the evangelist.

Martin Haizmann
IFES Associate General Secretary
martin.haizmann(at)ifesworld.org

Students Take a Stand Against Corruption

Africa is plagued by corruption and Ghana is no exception. No matter where you go it seems someone is expecting a pay-off, a favour, or ‘a little something’ just to do what they are paid to do. This problem is a hindrance to national development and a major blight on the character of a nation where more than 60% of the population claim to be Christian.

But what is the source of this corruption? Where there is fruit, we must examine the root, and one place where seeds of corrupt practices are sown is in the examination halls. Cheating, in one form or another, has become endemic on our campuses. Students from the IFES movement in Ghana (GHAFES) are however taking a stand.

Last year, GHAFES students at the University of Cape Coast decided to launch the project C.A.M.E. – Campaign Against Malpractice in Examination. This campaign focuses on Christian students, many of whom have bought into the growing culture of cheating while adopting an ‘everyone is doing it’ attitude to the issue. Its aim is to remind these students that cheating in examinations is a sin and challenge them to refrain from doing it, thus setting an example on the campus at large and raising the standard for integrity.

GHAFES students are using a variety of innovative and creative approaches to raise the issue on campus. These include a banner (see image), flyers, stickers and posters. A video documentary was broadcast in six different halls on campus to expose and highlight the issue. The campaign also included four interactive hall forums where these hidden deeds could be brought to light and steps taken to address them.

Some students reacted negatively to the campaign and asked GHAFES to stop it, believing it to be a hindrance to their progress on campus. Nonetheless, GHAFES students are continuing their efforts, trusting that “Better is the poor who walks in integrity than a rich man who walks in crooked ways” (Proverbs 28:6). What have been the results?

We have so far seen students making open pledges not to cheat in exams and we trust that such open confessions will guide us all and keep us in shape. A lot of the Christian students we interacted with did not see anything wrong with helping other students in the exams hall. Through the campaign they realized that both giving help and receiving help are wrong. (Elikem Aflakpui, GHAFES president at the University of Cape Coast)

We praise God for these students who are taking the initiative to change their campus and pray for their ongoing efforts to bear fruit – not just on the campus, but throughout Ghanaian society.

Victor Obeng (info(at)ghafes.org)
General Secretary of GHAFES

An Arts Festival for Justice communicates a Word of Hope

Whenever I now approach Scripture, I’m amazed at how much it has to say about justice. This awareness grew in me through our preparations for last year’s “Arts Festival for Justice.” As a local student group of GEU (the IFES movement in Guatemala), we organized this festival as a public one-day event at our university. We invited the student body to come and express their view of justice through the arts (literature, drama, music, photography, etc.), while ourselves preparing artistic presentations from a Christian worldview.

God led us in a learning process as we prepared for the festival. Corruption and injustice are the daily bread in our country. Some time ago, we invited students to ask God a question. Many responses were related to justice issues, e.g. ‘Doesn’t the lack of justice in our context speak of an indifferent or non-existent God?’ We were shocked to realize that even in the light of such a reality, we had a very shallow idea of biblical justice.

We plunged into the Word of God and in a very exciting journey found transforming truths and more hard questions. We found a just God, tremendously interested in justice. We found the whole human race and ourselves guilty, unjust, inclined to do wrong. We found hope for humanity in a unique sacrifice that justifies, redeems, restores and transforms us from serving injustice to becoming bearers of justice in our time today – whilst hoping for the day when justice will be complete.

As a part of our preparation, we also visited some of the injustices in our city. One image has stayed with me, from a visit to the Guatemala City dump: a single mother living with nine children in a four square meter house; scavengers searching in the trash for food or something they could sell. And in the midst of it, us having a Bible study on how God sees Hagar and has mercy on the downtrodden.

The insights we gained through Scripture inspired us to create a number of artistic presentations for the festival. One of these was a play based on Romans and the theme of justice which some staff from COMPA Mexico wrote and helped us prepare.

Around 650 students came to the festival and more than 100 students contributed with artistic presentations. We are so thankful that the university gathered enthusiastically around a theme on which the Bible has so much to say. Art was a great vehicle to communicate biblical truths and address questions about God, us, and the world. We praise God, for his Word brings true life and hope to our lives, to the university, to our societies.

Jhonny Corado (jhonnycorado(at)hotmail.com)
Art student – GEU Guatemala; coordinator of the Arts Festival